Remembrance

Humans are endowed with innate knowledge looked dhikr, "always and constantly remembering 'God, as the most efectif method to cleanse the liver and reach the Divine Presence. The object of all worship is remembrance of God, and only constant remembrance of Allah (dhikr) alone can give birth to God's love as well as emptying the heart of love and attachment to this world.

The teachings of Islam's most basic and most important implicit in the Shahadah or "confession of faith" La ilaha illa Allah , which means there is no god but Allah "or" no object worthy and worthy of worship except Allah ". And it's none other than to constantly remember Allah. All other forms of worship of God emphasizes the importance of remembering this. The spirit of prayer is remembrance of Allah. The purpose of fasting is to destroy sensuality, because if the liver cleaned of dirt, then he will be filled with the remembrance of Allah. The purpose pilgrimage to Mecca is the remembrance of God and longing to meet him. Pave engagement with the world and away from the sensuality done to gain time in order to occupy themselves with the remembrance of Allah alone. The purpose commands and prohibitions of Allah is also dhikr or "remembrance of God". As a result of the dhikr, the liver was empty of love in all things, and disconnected from everything. Later, he was inclined to God alone. The Qur'an commands man:

Call the name of thy Lord, and beribadahlah to him with great diligence.

So with the dhikr , the liver was filled with love of God so much so that there is no more room for others; love affair with everything else was lost and all that remains is love of God.

The student, after receiving various instructions about dhikr of his Shaykh, it must occupy myself fully to him (after performing obligatory prayers). He should not do voluntary prayers, but must limit themselves to the remembrance only, throughout the afternoon and evening, and at every breath, by looking at other things as a catastrophe and disaster. If at the same time he is able to decide himself from grief and fear of this world, and devote his attention to the dhikr in any circumstances, then the hijab, hijab is a reflection or a reflection of various forms of the physical world. People who are busy in the remembrance of Allah can not deny certain forms in this world. With a drawn sword in the form of the sentence La ilaha illa Allah , he disclaims all sorts of perverted minds. And with illa Allah , he witnessed the existence of Eternal Being of God, which is the main goal. He also disclaim everything that binds him and saw him as a false and imaginary. Instead he established the love of God with the assertion, until gradually his heart completely empty of everything he loves. Then, the essence of oneness of God, tawhid , was firmly entrenched in his heart. -Inner eye opened. now, for him there is no contradiction between reason and unity; at this point, the nature and substance of the heart dhikr into one. This state is interpreted as "transubstantiation heart" by Shaikh Suhrawardi Syihabuddin. There was no other thoughts except God's having in the liver. People who remember Allah always dominated by the dhikr that freed him from everything. According to a hadith qudsi well known, the Earth and the heavens could not contain my mine, but my heart My righteous servant can contain Me. "

The beauty and majesty revealed in the liver, and nature: Everything is on it will perish. and remains the eternal face of your Lord who has greatness and glory , was manifested.

Thus Baba Kuhi of Siraz exclaimed:

In the marketplace, in the monastery - only God I saw;

In the valley and the mountain - only God I saw;

I often saw him at my side in a disaster;

In the luck and good fortune - only God I saw.

In prayer and fasting, in praise and contemplation

In the religion of the Prophet - only God I saw.

Not the soul and body, accident nor substance,

The nature and causes - only God I saw.

I opened my eyes and the light of His face around me

In all the staring eyes - only God I saw.

I saw myself with eye-head of the most obvious,

But when I see nothing, I was gone

And really, I'm the one who always lived - only God I saw.

Sufis mention this state when his heart was in such a "cleansed," mortal "or" melting "or" disappeared ". And some see it as the end of the Sufi way to God.

There was no road (entrance) for a person

except when he is gone and melting,

To the presence of greatness space (Divine)

Are the means to go up into the sky? Is the absence of this,

lack of faith and religion are lovers of God.

Some of the Sufis do not want to talk at length even further, because the goal is almost certainly not be achieved simply by simply speaking. He obtained a search malalui and inner struggle.

With regard to the liver that has been cleansed of this, the author of Ruh al-spirits greeting depict gods in the following words:

God speaks of the Deity to the body, and to the hearts He talked about love. God said, "O body! I am the Lord, and O heart! I am Yours. O my body! bear suffering and distress, because the Deity demands that you should worship and pray to Me, and O heart! Cheer up. O my body! Enjoy the grace obtained from asceticism, and O heart! Enjoy the beautiful scenery. O my body! Do not stop obey my heart Oh! Do not obey without my remembering. O my body! Bear the pain, and O heart! Secure treasury treasury.